Dr. Nancy Stanlick |
PHI 3670 |
Ethical Theory |
Summer A 2003 |
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CNH
411-I 407-823-5459 |
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CL1-308 |
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Dept.
Office: 407-823-2273 |
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Office
Hours: |
MW
4:00-4:45 |
TR
1:00-1:45 |
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by appt. |
Texts:
Message
Board: Use THIS LINK
Course Requirements/Course Description and
Objective:
There is no extra credit available in this course.
Ethical Theory is an upper-division course in philosophy
dealing with major theoretical movements in normative and meta-ethics in the
history of Western philosophy. Some
“applied” topics are relevant to the course.
They are the ethics of
friendship, supererogatory actions, and selflessness and self-respect. In this course, you should gain a solid
background in major theories of ethics, developing the ability to discuss these
theories from an explanatory and critical point of view.
I will not
take attendance in this course.
It is up to you to keep track of yourself. If you do not intend to attend on a regular basis, you may wish
to re-think taking this course. In a summer term, you will do everything you
would do if you were taking the course in the fall or spring. In-class time is the same in the summer term
as it is in longer terms. Remember, then, that missing one day of class is like
missing approximately 2 days in the fall or spring. Although attendance will not be taken, you are responsible for
meeting all the course requirements, being present for in-class essays and
examinations, and submitting all required coursework on time. Graded assignments for this course can be
made up only with good, legitimate, and
verifiable reason. Otherwise,
missed examinations or any graded element may not be made up. In a case in which you have a good,
legitimate, and verifiable reason for not submitting an assignment, paper, or
test on time, you MUST make it up within 2 class meeting days of its initial
administration.
All papers for this course are subject to submission to turnitin.com.
Grading
Scale and Policies
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A |
95-100% |
C |
74-76.x% |
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A- |
90-94.x% |
C- |
70-73.x% |
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B+ |
87-89.x% |
D+ |
67-69.x% |
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B |
84-86.x% |
D |
64-66.x% |
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B- |
80-83.x% |
D- |
60-63.x% |
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C+ |
77-79.x% |
F |
0-59.x% |
This on-line schedule will be
updated as necessary (generally, at least once a week) and will include
chapters of the required texts, articles available online, in the library, or
on reserve, links to other information relevant to chapters and topics,
assignments, as well as examination and paper due dates. The schedule below is meant only as a
guide. Changes and alterations in the
schedule, scheduled topics, assignment or examination dates (except the final)
may be necessary to facilitate completion of all major sections listed
below. The schedule chart below
contains useful information about this course.
Remember to refer to it often.
|
Week |
Topic |
Readings in Texts or on-line* |
Links/Notes/and Suggested Readings** |
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First Week (May 6-8) |
Ancient Ethics (Virtue Theory) |
Plato
and Aristotle
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Second Week (May 12-15) The first short in-class essay will be on 5/13
in class. If you wish to prepare to
some extent, think about how it might be possible for the ethical theory of
Plato or Aristotle to solve a practical, “real life” ethical problem. |
Medieval Ethics (Virtue Theory) |
Epicurus,
Epictetus, Augustine, Aquinas
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Third Week (May 19-22) 2 page essay is
due on May 22nd for those whose
last names begin with any letter A-M. |
Early Modern Ethics (Rights-Based Ethics) |
Hobbes,
Hume, Kant, Wollstonecraft
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Fourth Week (May 26-29) 2-page essay is due on May 29th for those whose last names begin with any letter
N-Z. Test 1 on May 27 |
Late Modern Ethics (Rights-Based, Individualism, and the
Return to Community) |
Kant,
Wollstonecraft
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Fifth Week (June 2-5) |
Continue late Modern Ethics and begin Contemporary
Ethics (Emotivism, Communitarianism and Political Liberalism) |
Marx,
Mill, Nietzsche 1. N, Marx (Comm. Manifesto) 217-229 2. N, Mill (Utilitarianism) 202-216 3. N, Nietzsche (Genealogy of Morals, Beyond Good and
Evil) 230-242 |
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Sixth Week (June 9- 12) FINAL EXAM ON MONDAY JUNE 16 Research
essay is due on June 16th. |
Continuation |
MONDAY: Nihilism and Emotivism (Nietzsche, Ayer) AND Begin THE
RETURN TO NORMATIVE ETHICS in Anscombe, Rawls and Nozick 1. Continue Nietzsche from June 5 2. N, Ayer (Language, Truth and Logic)
286-299
C&P, “The Post-Modern World,” sections on
Ayer and Anscombe TUESDAY: 20th-century
analytic ethics/politics in Rawls and Nozick - and a return to community in
Sandel. Virginia Held on Feminist
Ethics. 1. N, Rawls (A Theory of
Justice), 327-338
C&P, “The Post-Modern World,” sections on
Rawls and MacIntyre WEDNESDAY: Selflessness, Self-Respect and Supererogatory Actions 1. N, Hill (“Servility and Self-Respect”),
355-368 2. N, Wolf (“Moral Saints”), 369-385 THURSDAY: Continuation, Conclusion, and Review for the
final (if time permits) |
MONDAY
TUESDAY
WEDNESDAY Link
to notes on Hill’s article on self-respect. Link
to notes on Wolf’s article on moral saints. Suggested/Optional for Section on
Selflessness, Self-Respect and Supererogatory Actions: See notes on Emerson on “Self-Reliance” and
self-respect. You should also read Emerson’s “Self-Reliance” in First Series of
Essays at http://books.mirror.org/emerson/essays1.txt -
you have to scroll down through other essays to reach this one. Suggested/Optional: (After Hill and
Wolf): Supererogatory Actions (link
to article – Pegasus & proxy access only) Nancy Stanlick, “The Nature and
Value of Supererogatory Actions,” Journal of Social Philosophy, Spring99, Vol. 30 Issue 1, p209, 14p– go to the UCF Library Website at http://library.ucf.edu,
then go to online journal subscriptions, type in “Journal of Social
Philosophy,” and then choose the appropriate issue. Suggested/Optional: C&P, “The
Post-Modern World,” sections on Gilligan, Rorty and Human Nature…. Check
your e-mail for an attachment on Michael Sandel’s ethical theory. |
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W |
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*N=Newberry, CP=Clark and Poortenga |
**On-line notes are NOT complete and are not a
substitute for reading the text, attending class, and taking notes of your
own. Some links with notes are more
complete and detailed than others, but it is ALWAYS the case that more
information and discussion occur in class than what appears in the links. |