PHI 2100: Review for Exam 2
See this link for “practice” review questions. Actual test questions will be derived from the review information below and/or from the practice review questions in this link.
General Contents:
i. Not mentioned in Chaffee’s text. One type of generalization that is actually deductive in nature is called a “perfect induction.” This is one in which all the members of a class are available for observation and a definite, certain claim is made about them. For example, if a woman says that all of her children are boys, and assuming she knows all of the children she has, she has made a perfect induction.
ii. Inductive generalization is a process of giving a generalized conclusion based on a sample of things in a given class or group. The use of this type of generalization is required when:
1. the class is large or scattered and examination of all the members is impossible or impractical
2. the class constantly grows in number, so it would be impossible to observe all the members
iii. Inductive arguments are generally strengthened by increasing the sample size, but ONLY IF the sample is representative.
iv. A representative sample is a fair sample of an entire class. An interesting factor regarding samples is that it is impossible to know for sure when a sample is fair since we don’t know the whole class of things, and if we did know the entire class, we would no longer need a sample at all. Ask yourself whether the sample is large enough, whether enough members of the sample have been examined, and whether the sample is random.
i. See Flew, chapter 4, p. 66 for commentary in 4.14 on the genetic fallacy (a form of argumentum ad hominem)
ii. See Flew, chapter 4, p. 73, para 4.34 for his take on Begging the Question (Circular Argumentation)
iii. See Flew, chapter 4, p. 74, para 4.36 for his commentary on the “Domino” fallacy
i. Semantic meaning = denotation. This is also called “extensional meaning,” but it is not strictly “meaning” since it concerns reference and not the use of words.
ii. Perceptual meaning = connotation = “meaning along with” – has “emotional meaning” or emotive force.
iii. Syntactical meaning
iv. Pragmatic meaning
i. Vague – non-specific, general
ii. Ambiguous – meanings in context
1. The fallacy of equivocation occurs with ambiguous words. This is also called “semantical ambiguity” and is to be distinguished from syntactical ambiguity (caused by bad grammar). An example of syntactical ambiguity: Mr. Smith went outside and watched the fireworks go up in his pajamas.
i. Euphemisms
ii. Emotive Language
i. Stipulative – defines a new term. A person in a science “stipulates” how a new term is to be used by defining it. This type is neither true nor false, but services the directive function of language in that the person who does the defining is determining the way in which the term is to be used.
ii. Lexical – no new terms are involved. They serve to eliminate ambiguity and increase vocabulary. These are dictionary definitions.
iii. Precising – used in specialized fields in which an ordinary term is used differently from any of the current lexical uses. ‘Force’ in physics, upon the first appearance of the term in that field, was a précising definition since it transcended the meaning commonly in use. Precising definitions are designed to eliminate ambiguity.
iv. Theoretical – examples in philosophy. A theoretical definition is said to define terms such as “beautiful,” “good,” and “justice.” Also called “analytical definitions” because they transcend normal use.
v. Persuasive – serve to influence attitudes and perform the expressive function of language.
i. Declarative – informational – can be true or false.
ii. Interrogative – questions – are not either true or false.
iii. Imperative (directive) – orders, commands – no truth or falsehood
iv. Exclammatory (expressive) – emotive, to express surprise, dismay, etc. – no truth or falsehood
i. Pascal’s Wager was used in class to show the distinction between offering rational reasons for the acceptance of a claim and offering motives to accept a claim. Be sure you know something about Pascal’s wager. If you’d like to see it online, go to this link: http://pegasus.cc.ucf.edu/~stanlick/pascal.html
ii. Flew’s claim regarding Pascal (p. 63): “what Pascal was saying was that, although we have no sufficient reasons (grounds) for believing the teachings of Roman Catholicism are true, we do have the very best of reasons (motives) for trying to persuade ourselves that they are.”
iii. See above, section 1, c, i-iii for elements of Flew’s chapter 4 relevant to Chaffee, chapter 11.